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- 2020.05.16. 전자책 출간
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The Malleus Maleficarum is probably one of the most notorious books of Catholic Church history. Originally put out when the Inquisition was in full force, this book and the text it contains condemned thousands of innocent people to needless deaths. Most of what today's society and culture thinks of the witches and the occult comes from these pages. Although this text is largely misguided and inaccurate from even a scriptural standpoint, the fact remains that it has molded our views on those who practice occult arts in many ways. Take a look into the past!
For nearly three centuries Malleus Maleficarum (The Witches' Hammer) was the professional manual for witch hunters. This work by two of the most famous Inquisitors of the age is still a document of the forces of that era's beliefs. Under a Bull of Pope Innocent VIII, Kramer and Sprenger exposed the heresy of those who did not believe in witches and set forth the proper order of the world with devils, witches, and the will of God. Even if you do not believe in witchcraft, the world of 1484 did.
Contemporary cases illustrate methods by which witches attempt to control and subvert the world: How and why women roast their first-born male child; the confession of how to raise a tempest by a washwoman suspended "hardly clear of the ground" by her thumbs; methods of making a formal pact with the Devil; how witches deprive men of their vital member; and many others. Methods of destroying and curing witchcraft, such as remedies against incubus and succubus devils, are exemplified and weighed by the authors.
Formal rules for initiating a process of justice are set down: how it should be conducted and the method of pronouncing sentence; when to use the trial by the red-hot-iron; how the prosecutor should protect himself; how the body is to be shaved and searched for tokens and amulets, including those sewn under the skin. As Summers says, it was the casebook on every magistrate's desk.
Montague Summers has given a very sympathetic translation. His two introductions are filled with examples of witchcraft and the historical importance of Malleus Maleficarum. This famous document should interest the historian, the student of witchcraft and the occult, and the psychologist who is interested in the medieval mind as it was confronted with various forces which could be explained only by witchcraft.
Heinrich Kramer (1430-1505) also known under the Latinized name Henricus Institoris, was a German churchman and inquisitor. Born in Sélestat, Alsace, he joined the Dominican Order at an early age and while still a young man was appointed Prior of the Dominican house of his native town. At some date before 1474 he was appointed Inquisitor for the Tyrol, Salzburg, Bohemia and Moravia. His eloquence in the pulpit and tireless activity received recognition at Rome and he was the right-hand man of the Archbishop of Salzburg. By the time of the Bull Summis desiderantes of Pope Innocent VIII in 1484 he was already associated with Jacob Sprenger to make an inquisition for witches and sorcerers. In 1485 he drew up a treatise on witchcraft which was incorporated in the Malleus Maleficarum (literally "The hammer of malefactresses (wrongdoing women - i.e. witches)"). Kramer failed in his attempt to obtain endorsement for this work from the top theologians of the Inquisition at the Faculty of Cologne, and they condemned the book as recommending unethical and illegal procedures, as well as being inconsistent with Catholic doctrines of demonology. Kramer's claimed endorsement from four of the professors may have been forged. He was denounced by the Inquisition in 1490. In 1495 he was summoned to Venice to give public lectures, which were very popular. In 1500 he was empowered to proceed against the Waldensians and Picards. He died in Bohemia in 1505.
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