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Walking 상세페이지

Walking작품 소개

<Walking> "Walking" is an essay written by Henry David Thoreau, in 1861. It was presented in a lecture in that year, but published posthumously. It is the source of the quote:
“ In wildness is the preservation of the world. ”

Along with Ralph Waldo Emerson's Nature, and George Perkins Marsh's "Man and Nature", it has become one of the most important essays in the environmental movement.

Relationship between civilization and wilderness...Thoreau neither rejected civilization nor fully embraced wilderness. Instead he sought a middle ground, the pastoral realm that integrates both nature and civilization.

In the essay “Walking” by Henry David Thoreau, one of the “Seven Elements in Nature Writing” which is continuous throughout the entire essay is the philosophy of nature. Thoreau begins his three-part essay by referring to human’s role in nature “as an inhabitant, or a part or parcel of Nature.” He later criticizes members of society for their lack of such a relationship with nature. Thoreau also uses an experience from his own life to represent a personal account in nature, more specifically his experiences while walking into the forest near his property. Eco-social politics can be seen in this essay, when Thoreau analyzes building development as a taming and cheapening of the landscape. Thoreau brings the reader into a spiritual realm when he associates the divinity of nature and the spirit of walking with Christianity and Greek Mythology. In addition, when describing the Mississippi River, Thoreau describes the river as a kind of enchanted Holy Land.

Throughout all parts of the essay, including Thoreau’s description of an ecological psychology and philosophy on nature, the use of figurative language is prevalent. Before one can truly become a walker, one must be prepared to “send our embalmed hearts only, as relics to our desolate kingdoms” (page 1). Thoreau uses a simile to describe a village with roads springing from it as a lake with rivers springing from it. He also uses questions to impact the reader: after describing the mythological wonders Thoreau sees while witnessing a sunset, he uses a question to challenge the reader if they have looked at the sunset without imagining the mythological wonders themselves.

This essay is divided into three distinct parts. One commonality in this reading is that each part relates nature to being good and each part provides a piece of poetry to help illustrate this. In the first part the reader, who is probably the general public, develops a sense of inferiority. The author asserts that the kind of relationship he has with nature is one that is innate. In part two, the author speaks of nature as magical and criticizes the negative effects American society has had on the environment. In the third part, Thoreau leaves us stimulating our sensitivity toward the existence of nature and the spirituality it beholds. The structuring of the essay into three parts is effective in progressively showing that walking goes beyond the physical activity, but into an appreciation of nature.

Concerning Thoreau’s stance, this essay seems to arise out of the author’s negative view of American society, and is an attempt to open-up the reader’s sensitivity toward nature. At times he seems like a preacher at mass, using personal experiences with nature and relating those experiences to a higher being. The author effectively influences the reader to believe he or she is part of a Holy Land; the Holy Land has as personality, much like that of the reader. However, if the reader only sees nature to be instrumentally valuable, this reading may not be very effective in addressing the ecological effects of environmental degradation.


저자 프로필

헨리 데이비드 소로우 Henry David Thoreau

  • 국적 미국
  • 출생-사망 1817년 7월 12일 - 1862년 5월 6일
  • 학력 1837년 하버드대학교 학사

2017.01.19. 업데이트 작가 프로필 수정 요청


저자 소개

Henry David Thoreau (born David Henry Thoreau; July 12, 1817 – May 6, 1862) was an American author, poet, abolitionist, naturalist, tax resister, development critic, surveyor, historian, philosopher, and leading transcendentalist. He is best known for his book Walden, a reflection upon simple living in natural surroundings, and his essay, Civil Disobedience, an argument for individual resistance to civil government in moral opposition to an unjust state.

Thoreau's books, articles, essays, journals, and poetry total over 20 volumes. Among his lasting contributions were his writings on natural history and philosophy, where he anticipated the methods and findings of ecology and environmental history, two sources of modern day environmentalism. His literary style interweaves close natural observation, personal experience, pointed rhetoric, symbolic meanings, and historical lore; while displaying a poetic sensibility, philosophical austerity, and "Yankee" love of practical detail. He was also deeply interested in the idea of survival in the face of hostile elements, historical change, and natural decay; at the same time imploring one to abandon waste and illusion in order to discover life's true essential needs.

He was a lifelong abolitionist, delivering lectures that attacked the Fugitive Slave Law while praising the writings of Wendell Phillips and defending abolitionist John Brown. Thoreau's philosophy of civil disobedience influenced the political thoughts and actions of such later figures as Leo Tolstoy, Mahatma Gandhi, and Martin Luther King, Jr.

Thoreau is sometimes cited as an individualist anarchist. Though Civil Disobedience seems to call for improving rather than abolishing government – "I ask for, not at once no government, but at once a better government" – the direction of this improvement aims at anarchism: "'That government is best which governs not at all;' and when men are prepared for it, that will be the kind of government which they will have." Charles Madison describes his seemingly anarchist comments as "obviously the hyperbole of the advocate" and opines that Thoreau was too wise a philosopher to condone anarchy. Richard Drinnon partly blames Thoreau for the ambiguity, noting that Thoreau's "sly satire, his liking for wide margins for his writing, and his fondness for paradox provided ammunition for widely divergent interpretations of 'Civil Disobedience.'" He further points out that although Thoreau writes that he only wants "at once" a better government, that does not rule out the possibility that a little later he might favor no government.

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