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Kim Ik-du: The D. L. Moody of Korea(Essential Writings) 상세페이지

Kim Ik-du: The D. L. Moody of Korea(Essential Writings)

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출간 정보
  • 2019.07.08 전자책 출간
  • 2008.02.05 종이책 출간
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파일 정보
  • PDF
  • 218 쪽
  • 3.1MB
지원 환경
  • PC뷰어
  • PAPER
ISBN
9791160371451
ECN
-
Kim Ik-du: The D. L. Moody of Korea(Essential Writings)

작품 정보

The Korean Christian Church, having experienced phenomenal church growth and a great passion for missions within its short history, is proud of its place as the leading representative of Christianity in Asia. During its brief history, the Korean Church has lived through a great variety of experiences marked by persecution and suffering, zeal and dedication, church growth and foreign missions—a breadth of experience unprecedented in 2,000 years of Christianity. These experiences have been conveyed in written works that include debates between Confucian scholars and Catholic converts, as well as meditations, sermons, essays, and poems that elevated persecution and martyrdom to reflections on the next world and true faith.
Through the publication of the Korean Christian Leaders Series, the Korean Institute for Advanced Theological Studies (KIATS) seeks to organize the inheritance of the Korean Christian Church and to share it with Christians around the world. This project will first involve selecting and compiling a body of manuscripts of religious or literary value— manuscripts that clearly present the characteristics of Korean Christianity from its beginnings up to the present. Our primary subject matter includes the writings of church leaders (theologians as well as pastors), and works by social leaders, politicians, thinkers, literary persons, and artists who identified with and served the Korean Church. In organizing and selecting the original manuscripts, we will first work with each author’s printed manuscripts, including sermon texts, theses, essays, poems, and written declarations.
The priceless writings of Korean Christian leaders—diverse works that have been buried until now—will become accessible through the publication of this series, which endeavors to re-illuminate the history of Christianity and discover in it the roots of our faith. Through this we will be able to appreciate again the lives and faith of our predecessors who lived and died with passion, as role models of faithful Christians. We will be able to reflect on our own age, and re-envision God’s great plan for the future of the Korean Church. Furthermore, this series will allow an appreciation of the characteristic warmth and ingenuity of Korean Christians, and a taste indigenous to Korean faith.

작가 소개

The Life and the Miracles of Reverend Kim Ik-du
The Reverend Kim Ik-du, as a representative figure in the revival movement in the early Korean Protestant Church, is aptly called “The D. L. Moody of Korea.” The only son of the farmer Kim Eung-son, he was born in the village of Pyeongchon in the district of Daeweon, Anak County, Hwanghae Province [in what is now North Korea.] At seventeen, he took the state examination for official appointment but did not pass. His attempts at business also met with failure, and he soon turned to alcohol and gambling, becoming infamous in all of Anak County. In 1900, at the age of twenty-seven, Kim secretly attended a meeting led by the missionary William Swallen. Upon hearing a sermon on eternal life, he was deeply convicted and decided to become a Christian. From that day to his baptism ten months later, Kim strove to lead a holy life by restraining his words and actions and by reading through the Bible a hundred times. In the last week of January, 1901, Kim was baptized by Reverend Swallen. Five years later, he enrolled in Pyeongyang Seminary. In 1910, he finished as a member of the seminary’s third graduating class and was ordained to the ministry.
From the time of his appointment at Shincheon Church in Hwanghae Province, Kim Ik-du was noted as a revival preacher whose ministry was marked by the strong presence of the Holy Spirit and the manifestation of the miracles of healing. But it was not until December of 1919, during a revival meeting in the Hyeonpung Church of Dalseong, North Gyeongsang Province, when his gift of healing began to manifest fully. In the wake of the failed March 1st Independence Movement, the Korean people were struck by despair and sorrow. The church was being challenged by the rise of socialists, atheists, and liberal theology, and it was oppressed by a general barrenness. At such a time, God raised Reverend Kim Ik-du to begin a great work of salvation for the Korean people. The Lord worked by means of miracles to give hope to a hopeless people. The revival meetings and the sermons of Reverend Kim were accompanied by miracles. His leadership was truly unique in the Korean Church. To confirm and record the miracles that took place during Reverend Kim’s ministry, Reverend Lim Taek-geon of Jaeryeong formed a committee for the verification of miracles. The committee confirmed and recorded the miracles that had been reported in various locations during a three-year span, and they published their findings in 1921.
Meanwhile, on the basis of these events, the Hwanghae Presbytery put forth a proposal in the General Assembly of 1922 to amend Article One, Chapter Three of the Presbyterian Constitution, which stated, “In the present age, the authority to perform miracles is suspended.” The following year, this proposal was adopted by the general assembly, and the news was delivered to each presbytery. The miracles that took place during Reverend Kim Ik-du’s revival services were reported in the newspapers from various angles. One newspaper reported Reverend Kim’s miracles as one of the Three Wonders of the World, and another posted an article with the title, “The Mute Speak and the Lame Walk.”
After this, Reverend Kim Ik-du agreed to become a pastor at Seoul’s Namdaemun Church and the Seungdong Church. At the outbreak of the Pacific War, he temporarily suspended his ministry, but in 1946, the year after Korea gained its independence, he joined an alliance of Christians in North Korea and travelled among North Korean churches to lead services. On October 14th, 1950, while coming out from an early morning service, he was shot and killed by retreating North Korean soldiers.

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