The book of Joshua records one of the most interesting and important portions of Israel's history. It treats of the period of their estatement as a nation, of which Genesis was prophetic and the rest of the Pentateuch immediately preparatory. The books of Moses would be imperfect without this one: as it is the capstone of them, so it is the foundation of those which follow. Omit Joshua and there is a gap left in the sacred history which nothing could supply. Without it what precedes would be incomprehensible and what follows unexplained. The sacred writer was directed to fill that gap by narrating the conquest and apportionment of the promised land. Thus this book may be contemplated from two distinct but closely related standpoints: first as the end of Israel's trials and wanderings in the wilderness, and second as the beginning of their new life in the land. It is that twofold viewpoint which supplies the clue to its spiritual interpretation, as it alone solves the problem which so many have found puzzling in this book.
